My thoughts about Omar Khadr

The story of Omar Khadr is tragic and sad. On a human level, it is the story of a young Muslim boy who has been caught in the so-called “War on Terror” and saw his life totally “hijacked” since. On a political level, Omar Khadr became the tool of legal vengeance and humiliation of American policies aided and supported by some Canadian officials and politicians, to punish the “bad Muslims”, those who found themselves caught in the web of national security. On this video, I briefly speak about the case.

I gave an interview to Mind Bending Politics (MBP), a political blog focusing on Canadian politics and policy. 

 

MBP: There has been a lot of talk about the government awarding Omar Khadr $10.5 million over the past week at various media outlets. Can you provide your initial thoughts on the Khadr settlement? Do you think justice has been served?

Mazigh: For years, as a human rights advocate and as someone who went through injustice with my entire family, I closely followed the case of Omar Khadr. I signed petitions for his return, wrote several articles about him, attended rallies and organized event for his lawyer to speak about the case. So when I recently heard that Omar Khadr reached a settlement with the government, I was very pleased and I felt that finally justice has been served for this citizen who has been imprisoned in the infamous Guantanamo prison when he was 15 years old for almost 10 years, who has been abused by Americans officials and by Canadian officials. Omar Khadr was never given the chance to due process. He was basically dehumanized through false claims, and became the target of legal vendetta by the previous Canadian government. He had to pay for the mistakes of his family and used as “scarecrow” for anyone who dares to criticize the war on terror or issue any doubt about its efficiency.

MBP: This issue regarding the Khadr settlement has been very polarizing for Canadians. Why do you think that is, and also do you think a lack of information regarding what rights are afforded to us under the Charter of Rights and Freedoms, and how they are upheld could also be contributing to that polarizing debate around the settlement?

Mazigh: Unfortunately, this polarization was influenced by political partisanship, by emotional reactivity and by some media outlet with political and social agenda. In some inflamed discussions, the Charter of Rights and Freedoms was rarely considered and the facts were totally and deliberately ignored. Actually, rather than real facts, false claims or distorted facts took over and became the norm. We heard things like “Omar Khadr is a convicted terrorist”, “Omar Khadr was brought to court”, and “Omar Khadr killed a paramedic”. For years, those distorted facts were challenged explained around Khadr left some citizens feel cheated or betrayed by the government. Indeed, it is false to say that Omar Khadr is a convicted terrorist. He was brought in front of a military commission that was considered by many experts as “Kangaroo court”. This presumed “conviction” was nothing than a “sham”. People look at the US and think that it is the country of freedom and constitution so how possibly can we have a “sham” there? It is important to remember that Guantanamo is a military prison. In 2002, 779 prisons were flown from Afghanistan to Guantanamo. By 2011, 600 prisoners were released most of them with no charges. Today there are 41 detainees left and many of them are cleared to go home but still imprisoned.

The successive American administrations had hard time to convict these prisoners. There is a flagrant lack of evidence at the first place and a documented use of torture. Also, some people keep repeating “Omar Khadr killed a paramedic”. The sergeant was not acting as a medic when he was at the battlefild. He was tragically killed in the battle and there is no evidence that Omar Khadr killed him.

MBP: You were instrumental in bringing your husbands case forward to the Canadian government, and to us Canadians. I remember following his situation and eventual resolution for some time. Some Conservatives commentators have raised your husband’s payout when speaking on the Khadr settlement as legitimate because your husband was found innocent of any wrong doing, and are arguing that Khadr’s settlement isn’t legitimate because of a conviction by a US military tribunal. The Canadian Civil Liberties Association has come out publicly supporting the Khadr settlement stating that “It’s a legal truism that a right without a remedy is no right at all”. I was just wondering if you would be willing to respond to the way the some are using the settlement your husband has received to delegitimize Khadr’s?

Mazigh: Unfortunately, once again, it is a political partisanship war. My husband, Maher Arar, was compensated under Stephen Harper government and the public announcement about the apology and compensation at that time was also demonized by some groups and individuals. My husband was called “ a terrorist” even after the settlement and up to today some people are resentful to his settlement. When, my husband was in a Syrian dungeon some conservative MPs, rose in the House of Commons and denounced the security laxness of Canada and praised the seriousness of the US administration after arresting a “terrorist”, my husband. People tend to forget and turn a blind eye on the stigma ones go through even after the settlement. People look at the dollar figure and forget that it is impossible to find a job when you were once labelled a terrorist, despite your numerous degrees and skills. Money won’t bring back your life, your name or your reputation.

Today, the individuals and groups attacking Omar Khadr, don’t think about his future, his career, his family, his children. It is the least of their worries. They are so angry that he received money, period. And by the way, that 10.5 millions settlement isn’t even exclusively for Omar Khadr. His lawyers are sharing it with him.

MBP: There was a recent poll done by Angus Reid, in which 71% of Canadians surveyed believed that the Trudeau Government did the wrong thing by paying Khadr money and that the courts should have decided whether his detention was illegal. Missing from this poll was anything regarding the actual reason why Khadr was paid out, and that’s the fact that the Supreme Court of Canada ruled 3 times that Khadr’s rights were violated. If you were part of a polling agency, what question would you ask to Canadians regarding the Khadr settlement?

Mazigh: The polls are dangerous for our democracy. I am not saying they shouldn’t exist but we can’t govern according to them. The rule of law isn’t a popularity contest. Actually, it can be the total opposite. Courageous governments around the world were always attacked and criticized for controversial decisions. Take issues like: abortion, same-sex marriage…The Supreme Court ruled on these issues and the government had no choice than to accept these decisions. In the case of Omar Khadr, it is the same situation. The Supreme Court ruled three times in his favour and today the Canadian government had no choice than to accept and reach a settlement. This decision will never make everyone happy and comfortable but this is why we live in a democracy. We constantly disagree but the Supreme Court is our ultimate test. Take the example of “banning the Niqab at the citizenship ceremony” in 2015. This political wedge issue was used by politicians to win votes. It literally divided voters across the political spectrum but the court ruled that Ms. Zunera Ishaq, the lady at the centre of the controversy, was allowed to keep her Niqab. Many Canadians disagreed and felt uncomfortable but today it is the past.

MBP: Do you think as a result of the polarized political environment in Canada that our constitutional rights as citizens could be at further risk of being infringed upon in the future? If so, could you explain what can be done to get accurate information regarding our constitutional rights out to Canadians at large, and what you would like to see politicians do to ensure that government respects the rights of all Canadians through successive governments?

Mazigh: I am afraid that this polarization we live through is complex and the result of multiple factors. It is not only a matter of getting the accurate information about our constitutional rights. People are becoming less and less trusting of political elites and more and more ready to accept any information that would reassure them in their beliefs, be it false. This polarized environment is exacerbated by a hard and precarious economic situation for many citizens. The monetary settlement received by Omar Khadr make many Canadians feel uncomfortable because many Canadians are being laid off their jobs, many young people are unemployed or have unpaid internship. So they feel cheated and left out by the government.

When, Canada decided to join the so-called “war on terror”, the politicians narrowed it down to a “national security” issue but in reality it is far beyond that. The so-called “war on terror” eroded our civil liberties and rights. They made us accept things like “it is OK to spy on us”, “it is OK to use torture to gain useful information”, “a terrorist doesn’t deserve due process”. On the other hand, people don’t see the increase in the military budget, the billion of dollars to buy military equipment and join wars and the cuts in the social services and in education. We need to have a public discussion on these issues but unfortunately; we are made to feel that we should join on side or the other. In reality, we will never enjoy security if we don’t accept that we have international obligations and rules to respect and that our population need to see the full picture and not just one citizen receiving 10.5 million dollars as if he won a lottery ticket.

MBP: What do you see as the greatest challenge to civil and human rights, now and in the future and Canada?

Mazigh: The greatest challenge to civil and human rights is fear. We think that this happen elsewhere and not in our backward. But it is a slippery slop. When people are afraid of losing their jobs, losing their identity, losing their comfort, losing their kids, they become irrational and they can accept fake news and they can even welcome totalitarianism. Civil and human rights were instituted after the Second World War after the humanity experienced the worst. After 9/11, some politicians are trying to play the fear card again. Guantanamo was justified through fear and a need for security. Military courts were justified by fear.

In Canada, we shipped citizens to torture and deprived them for their rights because we were afraid of them, of their beliefs and we collectively presumed they were dangerous to our security. Security became an illusion being sold by some politicians to obtain more votes. Meanwhile, our social programs are being cut and defunded, our economy still rely on non-renewable energy, the economical inequalities are increasing and the politicians are not offering any serious plans to tackle them.

MBP: What do you see as recent steps forward in advancing civil and human rights in Canada? What would you like to see happen, both nationally in Canada and internationally to advance civil and human rights?

Mazigh: Canada must live up to its international reputation. For centuries, Canada has let down its indigenous people. It is time to build new relationships based on respect and equality. We can’t have human rights for some, it is a recipe for social uprising. Last year, Canada announced its intent to finally ratify the Optional Protocol to the Convention Against Torture after ignoring it for years; I hope this matter would be expedited. This way, cases like Omar Khadr would be less likely to happen in the future. In Canada, we need to have more accountability when it comes to issues like policing and national security. There were new announcements by the federal government that are very promising but we have to remain vigilant as abuses are not only committed by individuals but also by institutions. Internationally, we should partner with other countries to advance human rights in other place of the world. We can’t be happy of what we are achieving in Canada, we live in a globalized word and abuses in other part of the world would eventually affect us. So we have to help alleviate oppression overseas and make our global impact as “lighter” as possible.

What Does Canada “150th Celebrations” Mean to Me

 

I immigrated to Canada in 1991 at the age of 21. I became Canadian few years after entering Canada as a landed immigrant. But I constantly felt that I am an immigrant: “immigrant forever”. If I dare to forget that I am an immigrant or try to “behave” like I have lived all my life in Canada, some people quickly remind me the precarity of my status: “Oh, did you arrive recently to Canada?” with a reference to the wave of Syrian refugees that Canada received in 2016. And, honestly, I am not offended. To the contrary, I like to be an immigrant. It makes feel humble and light as if I belonged to two worlds with attachments to neither.

When I am in Tunis, the city I was born in, a Tunisian taxi driver would ask me “ Where are you from?” Something in my demeanour, the choice of my words or my behaviour, make locals realize that I don’t belong and the taxi driver is absolutely right! Yes, I speak the dialect, yes I am obviously Muslim with my headscarf, but in my heart I despise the way people behave in the streets, constantly trying to cheat you, and the lack of civility especially among the “nouveaux riches” who think that they can buy everything except good manners, of course.

In Canada, it is no way better. Despite the fact, I went to university here and speak both official languages, run for politics, write books, I am constantly reminded that I don’t belong. Through looks, comments and sometimes as subtle as embarrassing silence that tells more than words. But that doesn’t bother me as much since I am proud to call my self an immigrant.

These days, with the media hype surrounding the celebration of the Canada’s 150th birthday, I started asking myself about the position I should adopt as an immigrant and as a Muslim vis à vis those “celebrations”.

In fact, my position emanates from two angles: my sense of belonging and my faith. As, an “immigrant forever” I feel that I have an official status: a Canadian citizen and a de facto one: a guest on the land of the Indigenous communities. I constantly thrive to keep these two statuses coherent as much as possible. I don’t want the Canadian rights that were granted to me through my citizenship to trumpet, threaten, bully or diminish the right of the ancestors of this land: the Indigenous communities.

I don’t want to behave like an entitled settler and pretend that the materialistic goods that I own are solely the result of my work or my sweat. Perhaps for some of it, but there is more in them, there is the land that was built on them and the roads that our cars and buses run on. Those lands were never ceded. On these lands, residential schools were built and children from Indigenous communities were taken away from their families, stripped off their culture and languages. These “barbaric acts” created a disruption of generations. Generations where adults and youth used to be so close and attached were forcibly separated. So I don’t want to be part of this injustice.

In environment, we have been convinced to reduce our ecological footprint, so why don’t we also try to reduce our “settler footprint” too?

Some new Canadians, claim that they were not part of this original injustice so they don’t feel concerned or at least in any way complicit of it. But, how about this example: let’s imagine that someone who steals money from a friend, never get caught and later becomes super rich and builds a huge and luxurious building. In the meanwhile he has a change of heart and becomes very generous and starts offering “free apartments in his building to people”. So how can we “normalize” these free apartments and forget the fact that they were unethically built? Isn’t some sort of “thief wash”, similar to money laundering that is today financially and criminally fought by many governments around the globe?

From a Muslim perspective, the question of celebrating “Canada 150th birthday” is also very problematic. The concept of immigration or “hijra” in Islam is so important. When Prophet Mohamed was persecuted in his hometown of Mecca, he left with his companions and established a new community in “Medina”. One of the first acts the Prophet did in Medina was to create “brotherhood” and “sisterhood” bonds between the immigrants (named al Muhajirin) and the original inhabitants of Medina (named al Ansar, or the ones who supported his message). Those bonds were not only spiritual but also financial and materialistic: they shared houses, lands and businesses. Such acts are crucial today as we are hearing about “reconciliation”. How can Muslims communities in Canada, pretend not to be affected by these discussions when the origin of Canada and still today’s wealth has been built around land confiscation, colonialism and exploitation of natural ressources?

We shouldn’t only give the example of Israel and denounce its occupation of the Palestinian lands. Closer home, we have Indigenous communities who still live under occupation in reserves without access to clean water, to schools and medical services and we have to educate ourselves about their situations and denounce as much as we can the treatment reserved by Canada to its First Nations. Islam isn’t a religion of peace; it is a religion of justice. If we feel powerless to change oppressive institutions, we have at least to denounce systems that underlie them and allow injustice to operate and be perpetuated.

For all these reasons and more, I would be extremely careful in joining any celebration. Unfortunately, some of these Canada 150th birthday celebrations, become photo ops for some politicians to show how well “integrated” the Muslim immigrant communities are. In realities, those shallow ceremonies are erasing memories of colonialism to build new fake memories of belonging. We have to be vigilant and ask ourselves “ what are we celebrating here”?

 

 

There’s No Justifying Canada’s Flawed Counter-Radicalization Plan

In his mandate letter to Public Safety Minister Ralph Goodale, Prime Minister Justin Trudeau included the creation of an Office of the Community Outreach and Counter-Radicalization Coordinator.

In the 2016 federal budget, the Liberal government pledged to spend $35 million over five years to set up such an office. So far, the Liberal government hasn’t made any official announcement about the office, although Public Safety Minister Ralph Goodale hinted to some news outlets that the so-called office would focus on “radicalization to violence of all kinds,” as opposed to the previous Conservative government’s strategy of exclusively targeting Muslim Canadians.

According to some media reports, it seems that the Canadian government’s counter-radicalization model gets its inspiration from what the British government has already implemented in recent years: the Prevent strategy, a program that proved to be a failure at many levels and by all standards.

Two NGOs, the U.S.-based Open Society Justice Initiative and Rights Watch U.K., studied Prevent and its sister program, named Channel, and found in 2016 major flaws with them both. One of the main criticisms is that these programs are based onprofiling and targeting Muslims, particularly in schools, in kindergartens and in health institutions. But most importantly, there is a lack of consensus among academic experts that these counter-radicalization programs are scientifically reliable.

The notion of certain “indicators” identified as risk factors that would draw individuals to terrorism has been discredited by many scholars: “Indeed, the claim that non-violent extremism — including ‘radical’ or religious ideology — is the precursor to terrorism has been widely discredited by the British government itself, as well as numerous reputable scholars.”

The creation of such a program relies on several false premises. It wrongly assumes that Muslim youth are prone to espouse violent ideologies or perpetrate violent crimes more than their peers. Recently, Statistics Canada released the disturbing figuresabout hate crimes in Canada that happened in 2015. In summary, the new figures convey to us two main points:

  • That Muslims communities are among the groups that saw the highest increase of hate crimes perpetrated against them.
  • That the perpetrators of these heinous acts are young men between the age of 18 and 24.

These figures are not surprising to say the least. Many grassroots groups have in the last couple of years shown and documented the rise of Islamophobic acts. Simultaneously, academics brought attention to the rise of violent right-wing extremist and racist groups in Canada.

Neither the provincial or federal governments took these indicators or studies seriously and never acted upon them to present new legislation to fight this phenomenon. The narrative that “Muslim youth are attracted to violence and Jihad” remains very widespread. Meanwhile, groups like Pegida, La Meute, Soldiers of Odin and the Jewish Defense League, to name only a few, are thriving and gaining in popularity and seeing their membership increase. Their protests are also becomingmore public and more provocative. Up until today, an investigative piece reported about a new violent anti-Muslim group — III%, or the “three per cent,” — which claims that they are heavily armed and ready to wage a war on Canadian soil.

After the attack on the Quebec City Mosque, last January 2017 and the assassination of six Muslim men, federal, provincial and local politicians denounced the attacks and said some comforting words to the Muslim communities across the country. Nevertheless, no concrete action was taken to tackle Islamophobia. No extra funding (of very little) was given to schools to fight Islamophobia through education programs. No new measures were adopted by local police to make arrests and ensure that prosecutions of hate crimes are successful.

The only concrete initiative that was undertaken was the introduction of motion,M-103 in the Parliament by Liberal Member of Parliament Iqra Khalid. One of thepurposes of the motion was to “study how the government could develop a government-wide approach to reducing or eliminating systemic racism and religious discrimination, including Islamophobia, and collect data to provide context for hate crime reports and to conduct needs assessments for impacted communities.” The motion was never intended to be a piece of legislation, but simply a proposal to draw attention about an increasing phenomenon.

The media and political backlash that ensued after this initiative couldn’t be justified by the real impact this motion proposed to have. Indeed, it created a huge controversy among politicians; some of them hid behind the classic pretext that the use of the word “Islamophobia” would mean the end of freedom of expression and free speech, and the destruction of our democracy and liberal values.

In 2014, when two Muslim individuals attacked and killed two Canadians Forces members, one in Saint-Jean in Quebec and the other near the Parliament Hill in Ottawa, then-Prime Minister Stephen Harper introduced Bill C-51, which became the Anti Terrorism Act 2015 — one of the most intrusive pieces of legislation threatening the civil liberties of all Canadians. It was widely denounced by several law professors, former judges and human rights activists. Some of the politicians who last February vehemently opposed M-103 voted in 2015 for Bill C-51 and weren’t that concerned about the real impact the legislation had on the freedom of expression and civil liberties.

Moreover, there has never been a public debate about the root causes of terrorism in Canada. Citing Canada’s successive military missions in the Middle East — Afghanistan, Iraq, Libya, Syria — as one of the reasons that push some young Canadians to join violent groups is practically taboo. Linking these attacks to mental-health issues, drug addictions or social and economical marginalization are brushed off as legitimization of violence. Rather, the general public is made to believe that these violent acts are solely explained by the faith and religious beliefs of the perpetrators, which happened to be Islam.

This reductionist approach to define, tackle and explain terrorism continues to justify the creation of a $35-million public office. Rather, the money could have been spent on development of education programs in schools to fight hate, on special training for law enforcement forces to understand racial profiling and on NGOs that offer mental and economic support to marginalized youth.

This article was published on the Huffington Post 

Omar Khadr’s Case A Black Stamp On Canada’s Human Rights Record

Canada is in celebratory mood this year, celebrating the 150th anniversary of the birth of the Confederation. The Canadian government has been funding cultural initiatives here and there to promote the diverse communities living together and to bring the multicultural aspect of Canada.

Internationally, Canada is portraying itself as an open country, accepting refugees from war ravaged countries like Syria. A sort of the antithesis of the American policies recently announced by U.S. President Trump to ban refugees. Prime Minister Justin Trudeau describes himself as a feminist, taking selfies with young Muslim girls in hijab. A sharp contrast with the previous prime minister, Stephen Harper, whodefunded the Ministry of Status of Women and dehumanized Muslim women by fomenting the niqab debate.

However, amidst this festive and open atmosphere, there is a dark cloud that keeps the rays of the sun from reaching everyone. The case of Omar Khadr is a black stamp on Canada’s human rights record.

Omar Khadr was a child when he was imprisoned by the Americans in the military base of Bagram and later airlifted to Guantanamo Camp, where he was forcibly kept for over a decade. He was subject to physical and psychological abuses. He was betrayed by successive Canadian governments: Liberal and Conservative alike wanted him to stay in jail, far away from the public eye and TV cameras. No other western country dealt with its citizens detained in Guantanamo like Canada shamefully did.

Along these years, some prominent Canadian voices rose up to denounce the treatment of Omar Khadr, but they were not enough to deter the Paul Martin government, and later the Harper government, in refusing to call for the repatriation of Omar Khadr. In fact, then-prime minister Harper and his cabinet ministers kept justifying Omar Khadr’s incarceration by the fact that he was convicted in the killing of a U.S. paramedic. Needless to say, this conviction came as the result of a plea bargain Omar Khadr had made with his American jailors to gain his transfer out of the Guantanamo prison.

Even when Omar Khadr was returned to Canada after the insistence of U.S. Secretary of State Hillary Clinton, he was immediately imprisoned and kept there for three more years.

These days, the case of Omar Khadr has slipped under the radar. Even some human rights activists think that the return of Omar Khadr back home would mark the end of his tragic story. But it wouldn’t. Omar Khadr never received any apology for the treatment he was subjected to in Guantanamo.

For instance, in 2008, Canadians officials flew to Guantanamo specifically to interrogate him and were never interested in his well-being. They offered to buy him a burger and some treats to get information out of him. When he understood that they were there for their own professional interests and not for helping him, Omar Khadr, became uncooperative with them. The Canadian officials pushed him to say what he clearly didn’t know. This behaviour is reprehensible and should be denounced. Unfortunately, Canada never distanced itself from the actions of its officials despite the reprimand of the Supreme Court ruling declaring that Omar Khadr’s rights were violated under the Charter of Rights.

Dennis Edney, the Canadian legal counsel for Omar Khadr, has been a hero in defending his client. Not only did he defend Omar Khadr under difficult circumstances, but he also accepted him in his home and protected him as one of his own children. Recognizing the work accomplished by Dennis Edney on behalf of Omar Khadr should be celebrated by all Canadians and not fought or hidden.

Recently, Omar Khadr had to undertake a 19-hour-long surgery on his shoulder as a result of bullet wounds he suffered when he was shot in the back by the U.S. military. This serious surgery will undeniably delay Omar Khadr’s efforts to progress in his studies and life.

Omar Khadr was stripped of his rights as a child, as a teenager and later as an adult. Today, he is trying hard to put his life back on track and get the education that was denied to him all these past years. As long as Omar Khadr file is still lingering, Canada won’t be able to hide its dark face and celebrate its record on the world scene. It is time for the Canadian government to act swiftly and let the sun shine on Omar Khadr’s life.

This article was published on the Huffingtonpost: 

http://www.huffingtonpost.ca/monia-mazigh/omar-khadr-canada_b_15948786.html

Lettre à un écrivain emprisonné

Que la paix soit sur vous cher Zuhair Kutbi.

Que la paix soit sur votre esprit et votre corps. Cet esprit et ce corps que la prison, le harcèlement, l’intimidation et l’acharnement tentent chaque jour et chaque instant de faire taire, de faire courber, d’effriter et de détruire. Cet esprit et ce corps qui résistent à l’injustice et à l’arbitraire.

Cher Zuhair Kutbi, vous ne me connaissez pas et je ne vous connais pas. Nous ne nous sommes jamais rencontrés, mais en lisant sur vous, j’ai eu l’impression de lire une histoire que je connais tellement bien. Une histoire avec laquelle j’ai grandie et que j’ai maintes fois entendue dire et redire. Une histoire ou peut-être même une berceuse qu’on chante aux petits mais qui fait peur aux grands. Ceux qui oublient qu’ils étaient un jour petits. C’est l’histoire d’un homme qui réfléchit, un homme qui pense, un homme qui lutte pour un monde meilleur pour les siens et pour les autres. Un homme qui se veut une voix de raison dans un monde déboussolé. Un homme qui a choisit l’écriture comme arme contre l’obscurité, contre la corruption, contre l’oppression.

Un homme qui n’utilise pas des bombes ou des grenades pour tuer, pour mutiler ou pour décimer ses ennemis mais un homme qui choisit des mots, de la prose et des phrases pour convaincre, partager, illuminer et rêver. Un homme qui a été injustement arrêté et emprisonné. Un homme soustrait à sa famille et éloigné de ses amis. Pourquoi? Parce que vous avez osé réfléchir dans un monde où on ne réfléchit plus. Parce que vous avez osé critiquer dans un monde où on ne critique plus. Parce que vous avez simplement aimé votre peuple dans un monde où on n’aime plus.

Cher Zuhair, je vous admire pour votre courage et pour votre témérité. Je vous admire pour avoir parlé alors que des milliers comme vous ont choisi de se taire et plutôt plaire. Je vous admire parce que vous aurez pu avoir la vie facile et devenir un « écrivain perroquet ». Oui, un écrivain qui répète ce que les Maitre veulent entendre, un écrivain qui avant même de rédiger une phrase, pense au préalable au bonbon qui lui serait offert par les Maitres. Voilà tout simplement ce que c’est un « écrivain perroquet ». Ce genre si répandu et qui ne pense qu’au bonbon qui est le plus souvent enrobé de sucre mais dans lequel se trouve un poison dangereux. Un poison qui tue à petit feu, un poison qui nous efface la voix graduellement et nous confisque la raison. Un poison qui après un certain temps, nous rend aveugle, sourd et muet. Un poison qui nous fait perdre notre capacité de discernement.

Cher Zuhair, merci de résister. Ne vous sentez pas seul dans votre prison. Il y a des écrivains comme vous qui chaque jour, pensent à vous et vous parlent de loin. Il suffit de tendre l’oreille vers le loin. Loin, du pays des ours polaire et des phoques, du pays de la foret boréal et de la toundra. Pour ces écrivains, vous donnez le courage, pour ces écrivains vous redonner l’espoir, pour ces écrivains vous offrez un des plus beaux cadeaux. Le cadeau qui consiste à trouver un but pour son écriture, un but à l’amour, un but à la vie!

Chez Zuhair, votre lutte et votre résistance nous aide aussi dans nos propres luttes. Surtout ne vous sentez pas seul. Nous pensons à vous, nous nous inspirons de vous, vous êtes un « écrivain phare ». Celui qui nous éclaire le chemin, celui qui se tient fort et debout, celui qui ne baisse pas l’échine pendant la tempête, celui par qui le changement arriverait.

Ce changement dont vous rêvez et dont on rêve tous, viendra un jour, j’en suis sure. Ma certitude, je la puise de notre humanité commune, de nos luttes communes et de nos espoirs communs. Il y a quelques années, un homme que je n’ai pas connu, mais qui a vécu dans le même pays que le mien. Un homme qui comme vous vient du désert. Le désert qui créé des hommes forts et résilients. Ce désert chaud le jour et froid le soir, c’est le lieu des rencontres, c’est le lieu des contraste, c’est le lieu de la vie et de la mort. Cet homme là, dont je vous parle a lui aussi été un incompris, un homme avant son temps, un homme de mots, un homme de rêve. Il avait dit :

Lorsqu’un jour le peuple veut vivre,
Force est pour le Destin, de répondre,
Force est pour les ténèbres de se dissiper,
Force est pour les chaînes de se briser.
Avec fracas, le vent souffle dans les ravins,
au sommet des montagnes et sous les arbres
disant :
“Lorsque je tends vers un but,
je me fais porter par l’espoir
et oublie toute prudence ;
Je n’évite pas les chemins escarpés
et n’appréhende pas la chute
dans un feu brûlant.
Qui n’aime pas gravir la montagne,
vivra éternellement au fond des vallées”.

Je sens bouillonner dans mon cœur
Le sang de la jeunesse
Des vents nouveaux se lèvent en moi
Je me mets à écouter leur chant
A écouter le tonnerre qui gronde
La pluie qui tombe et la symphonie des vents.
Et lorsque je demande à la Terre :
“Mère, détestes-tu les hommes ?”
Elle me répond :
“Je bénis les ambitieux
et ceux qui aiment affronter les dangers.
Je maudis ceux qui ne s’adaptent pas
aux aléas du temps et se contentent de mener
une vie morne, comme les pierres.
Le monde est vivant.
Il aime la vie et méprise les morts,
aussi fameux qu’ils soient.
Le ciel ne garde pas, en son sein,
Les oiseaux morts
et les abeilles ne butinent pas
les fleurs fanées.
N’eût été ma tendresse maternelle,
les tombeaux n’auraient pas gardé leurs morts”.

Aboulkacem Chebbi

Et c’est par ces mots que j’aimerai terminer ma lettre à vous cher Zuhair. Je vous laisse sur ces notes qui vous connaissez certainement mais que j’ai tellement voulu partager avec vous. Pour vous expliquer la raison de mon espoir et pour ouvrir une brèche dans votre cellule et laisser pénétrer la lumière. Cette lumière que malheureusement vos geôliers ne sauraient voir mais que seulement, vous, moi et tous pleins d’autres pourrions distinguer. C’est cette lumière qui éclairera nos chemins vers la liberté.

Que la paix soit sur vous.

Dr. Zuhair Kutbi est emprisonné, interdit d’écriture, en Arabie Saoudite pour avoir critiqué le régime et suggéré qu’il devrait y avoir une monarchie constitutionnelle. Cette lettre a été lu lors d’un évènement au Salon du livre de Trois-Rivières, Livre Comme l’Air, en collaboration avec Amnistie Internationale.

Islamophobia: an entire system and not few isolated acts

It is sad that it took a tragic event to gather to denounce what has been normalized in the last long 15 years.

It took the killing of six good fathers, hard working men, to start talking about what has described the lives of Muslims communities across Canada.

Today, some people are saying that this happened in Quebec because it is a closed society or because they have trash radios that incite all day to hate and racism. These are simplistic explanations; they are just the tip of the iceberg.

Racism, xenophobia, discrimination has been rampant in the past years in Canada and specifically after 9/11. They have been normalized by some media and some politicians and legislation.

It is a general problem. It is not only specific to Quebec City or the province of Quebec; it has been growing in many cities across Canada:

Remember the two Muslim girls who were threatened last fall in Edmonton by a man who was singing the national anthem and showing them a noose. Today this man has not been charged.

Remember the Muslim woman wearing a scarf who has been attacked in the supermarket in London Ontario by a screaming and violent woman. Last June 2016

Remember PEGIDA, this xenophobic anti-Muslim group that was able to hold a protest in Toronto last June 2016.

Remember the Mosque of Peterborough that has been burned last November 2015.

Remember the Muslim woman here in Ottawa who found an offensive and racist note telling her to go back home also in November 2015

But most of all remember what Canada has done since 2001:

The introduction of Bill C-36 the first antiterrorism legislation that took many of our rights away and most of all demonized Muslims as if they are a threat to the security of Canada.

Remember all the security certificates cases that targeted Arab Muslim men: Mahjoub, Jabalah, Almari, Charkaoui, Harkat. Whose wife, Sophie was speaking at teh begining of the rally and who is until today still threatened by imprisonment and torture if deported? If the treatment of these men is not the culmination of Islamophobia to its ugliest form, how else can we justify their imprisonment without due process, the spying on them, their harassment, the stigmatization of their children and their families forever?

We shouldn’t forget the Anti-Terrorism Act 2015.

It was introduced by Harper with the blessing of Trudeau and the liberals. What was described as a lone wolf attack was followed by the most invasive, the most discriminatory and most likely unconstitutional piece of legislation that targeted Muslims, First Nations, environmentalists groups and many other activists.

But that was not the only islamophobic shameful legacy left by Harper and his government:

Remember The Barbaric cultural practices act, The Niqab ban at the citizenship ceremony, the use of the word mosque as an example where terrorist plots are being plotted and what Harper called “Islamicism” as the biggest threat to Canada.

My friends, this is what we are fighting today. Not some isolated acts. Not few bad apples. But a system. A whole system that dehumanized entire communities, a system that created two classes of citizens and two sorts of laws. One for the criminals and one for terrorists aka Muslims. One for citizens and one for refugees. One for the strong and wealthy one for the poor and the vulnerable.

Our solidarity today is needed more than any time before. Working hand in hand with groups and communities will be our path to victory. Today more than any time before, we need to talk to each other, get to know each other and support each other.

And please remember that all is not dark and depressing. There are people around us who are not filled with hate. There are people around us who do not believe the fake news and won’t accept the dehumanization of the Others. The won’t accept there is us and them. There is only US together. Those people are here today and we will not give up until things will be better and until injustice stops.

This is my speech given at the rally held in Ottawa against the Islamophobia and for the refugees on February 4, 2017.

 

 

 

 

 

In an age of celebrities, intellectual honesty is a scare commodity

Recently, I followed through social media two controversies about two individuals: one from Canada and the from the US.

The first is a famous novelist and short stories writer, Joseph Boyden, who describes his bloodline including Indigenous ancestry. For Joseph Boyden, this association with the Native people and First Native groups, wasn’t only a matter of cultural pride or reclaiming his roots, he, de facto, became one of the most popular representative of the Indigenous affairs, when it comes to media, culture and politics.

This connection, whether genuine or not, became a sort of a “branding” that the author used, rightly or wrongly, to build his media persona. And I think, here is where Native groups had all the right to dispute this “fake representativity” or to be frustrated with his celebrity becoming a silencing tool for them. I am not sure, if we can still use the expression of “native informant” here as Joseph Boyden is somehow sympathetic to the Indigenous issues, but he played the perfect role of the “successful native” who  silenced the rest of the Native voices, their diversity, their multiple issues and specially their visibility.

It is fascinating to see how, a respected investigative journalist Jorge Barrera, looked into the aboriginal ancestry claims of Joseph Boyden and found more questions than answers. What Jorge Barrera did is a perfect exercise that many journalists would do for celebrities and public figures to try to answer questions but mainly to dig further down into the motives of these celebrities.

Recently, a Canadian journalist, broke off the story that Mariam Moncef, a newly elected Liberal MP and Minister of Political Reform, wasn’t born in Afghanistan but rather in Iran. Even though, I personally found the story irrelevant and borderline “anti-refugee fishing expedition”, it got a lot of media attention and Minister Moncef was put under the spotlight to explain her other birth narrative. At the opposite, for Joseph Boyden, many journalists from the establishment are trying to save his credibility and insinuating that those questions about Boyden’s origins are futile and unnecessary. Moreover, Joseph Boyden, did not take the time to refute the allegations against him. His statement was very confusing to not say useless.

For me, this controversy is the sign that Indigenous people are rising up quickly to the challenges and that imposed voices or “appropriated voices” won’t be imposed on them anymore. This is a sign that a community is fighting for its rights to be heard and to decide who can be one theirs or not. Being an Indigenous isn’t a brand that one can sell and make profit out of it.

The Muslim community in Canada has been facing similar challenges in the last years. Where some self appointed “Muslims” would speak on behalf of the whole community and would be automatically considered as media darlings. As a community, we have a lot to learn from Indigenous struggles and their ways of refusing to be infantilized or silenced. When some people with Islamic sounding names or with some ancestry link to Islamic countries, are used by the media as the “enlightened” ones, we should be courageous to question these people and questions the media complicity in making them icons.

The other controversy that I followed is the one dealing with Hamza Yusuf. A prominent US Muslim scholar when asked at the “Revival Islamic Spirit” RIS 2016, a conference held every year in Canada, about the Black Lives Matters, answered the following:

“The United States is, in term of its laws, one of the least racist societies in the world. We have some of the best anti-discriminatory laws on the planet… We have between 15-18,000 homicides a year, 50 per cent are black on black crime… There are twice as many whites that have been shot by police but nobody ever shows those videos. It’s the assumption that the police are racist and it’s not always the case…

“I think it’s very dangerous to just broadstroke any police that shoots a black as immediately being considered a racist, sometimes these are African American police officers. The police aren’t all racist.”

I am glad that I stopped going to this event years ago. After few years attending, I noticed that this is becoming a sort of “religious entertainment” event where some scholars are there mainly for building their celebrity status rather then denouncing injustice, or intellectually challenging the youth and the audience. Political questions are most of the times non discussed or if it is discussed it is done in an apologetic way that would make the Muslim individuals feel and behave not as full citizens but rather as “grateful” immigrants or refugees who should behave themselves.

The last year I attended RIS, I heard Hamza Yusuf, denouncing the moral depravity of America and denouncing people watching “Minions” movie, as for him, the one-eyed devilish creatures are a sort of a worship of the “Anti-Christ”. I found these comments so shallow and so dangerous that immediately after, I took the decision not to attend the event anymore.

It is insulting to our intellectuals to hear how Hamza Yusuf would worry about the spiritual wellbeing of Muslim youth watching “Minions” and meanwhile having doubts and reservations about a social justice groups like Black Lives Matters. This attitude turns Islam into a religion of stupid details, whereas Islam is a religion of big ideas and standing with the right issues.